In his book Humble Calvinism, J. A. Medders beautifully captures the essence of genuine Calvinism. He says, “Real Calvinism is a humble, God-enjoying, and loving-thy-neighbour Calvinism” (p.154). It stands in stark contrast to arrogance, aggression, or being argumentative.
Medders insightfully points out a common struggle among those who identify as Calvinists. We often embrace the theory of the “doctrine of grace” but fail to live it out in practice (p.15). He urges a shift from intellectual “head Calvinism” that fosters pride, to a “heart Calvinism” that loves and edifies people (p.19).
Real Calvinism
According to Medders, heart Calvinism is characterised by a deep love for God and for others. It focuses on building people up rather than tearing them down (p.21). It extends this love to people with whom we have theological differences, recognising that “Jesus’s blood runs deeper than temporary theological differences” (p.26). “Real Calvinism creates humble and happy Calvinists,” he says (p.30).
In chapter one, after addressing the main issues with Calvinism, Medders provides a concise historical overview of the core tenets of the Reformation—the five solas (p. 32). Then he outlines the five points of Calvinism, summarised by the acronym TULIP.
While these points are often associated with Calvin, Medders points out that they were formally articulated in 1932. It came out of the Synod of Dort in the 17th century as a response to Arminianism (p. 32). Furthermore, Medders notes the recent rise of New Calvinism, a movement characterised by its emphasis on the centrality of the gospel, commitment to mission, and strong theological foundations.
He offers a word of caution to this new Calvinism, emphasising that “Jesus is the point of Calvinism. . . the five points are to be pointers to Jesus and his grace” (p. 50). When calvinism loses sight of Christ, it becomes “dusty, rusty, lifeless,” he says. Whereas a Christ-centred Calvinism fosters humility and awe of grace (p.50- 52).
Its Effect on Our Hearts
In chapters three through seven, Medders attempts to encourage Christ-centred Calvinism. He explains the five points and tries to bridge the gap between the head and heart for many Calvinists.
On total depravity, while every person is affected by sin and in need of God’s mercy, it should lead us to recognise our deep need for Jesus. It should nurture sincere dependence on Christ, rather than focusing on the speck in the eyes of others.
On God’s unmerited election of his people, our response should be one of unconditional love towards others. When properly received, it will help us resist feelings of pride and refrain from speculating about others.
Humility is what Calvinism was meant to produce.
“Limited atonement” faces “limited acceptance.” But he writes “definite atonement” is a more suitable term. It shows how Christ’s death “definitively and explicitly, surely and indubitably, absolutely and incontestably paid for the sins of all who would believe in him” (p. 100). As a result, we should extend our love to the entire church, the whole bride, and all of Christ’s people, recognising Christ’s sacrificial love for his sheep (p.113).
In writing about irresistible grace, he emphasises the Trinity’s role in our salvation: “The Father elects, the Son Atones, and the Spirit calls” (p.118).
He challenges the assumption that irresistible grace undervalues the importance of mission. He rightly says, “a high view of God’s call in saving sinners should lead to a high view of God’s call in sending us out with the message of salvation” (p.133). In his view, real Calvinism is inherently missional.
He describes the perseverance of the saints as the confidence that all in Christ will reach the new heaven and new earth to reign eternally with Christ (p.137). This should inspire discipleship within the community of believers, notably saying the “perseverance of the saints is perseverance with the saints” (p.149).
Humble Calvinism is the Real Deal
The book concludes with Chapter 8, where Medders aims to illustrate the concept of a humble and joyful Calvinist. He suggests these qualities are not contradictory. True Calvinism should lead to humility.
We should not treat Calvinism as a set of doctrines for the head; but for the heart.
“Humble Calvinism is no oxymoron. It’s the real deal. Humility is what Calvinism was meant to produce. When the points of TULIP get beyond our brains and embed in our hearts, then humility, thanksgiving, and graciousness grow in our speech, actions, and attitudes,” he says (p.154).
Turning People to Christ, not Calvin
Humble Calvinism effectively asserts that arrogance and Calvinism cannot be friends. Medders shows how empathy, understanding, gentleness, humility, love, and grace are not just consistent with Calvinism. They are fundamental aspects of it.
We should not treat Calvinism as a set of doctrines for the head, but for the heart. He says, “Humble Calvinism, real Calvinism is about both orthodoxy and orthopraxy: about the right doctrine and the right practice, posture and passion” (p.157).
Calvinists should not pride themselves on turning people to Calvin, but to Christ. They should rejoice and accept those who are born of God, brought by Christ, and sealed by the Spirit. Differences that do not deny the Triune God, his revelation, and salvation should not be treated as anathema.
Good for Critics of Calvinism
Reading this book can be highly beneficial for anyone who holds an opposing view to Calvinism.
It acknowledges common criticisms levelled against Calvinist theology. However, its primary value lies in providing a clear and concise overview of the doctrine. This is presented in a short, simple summary. I believe this approach can be incredibly helpful in clearing up potential misconceptions held by non-Calvinists, or even anti-Calvinists. It can foster a more informed understanding of the subject.
Head, Heart, and Hands
As I read the book, I wondered if more could be said about the practical applications of heart Calvinism. The classic trilogy of “head, heart, and hands” suggests that Calvinism could be explored more in all three domains. I was hoping to read more on how real calvinism impacts our actions, not just our hearts. What does it look like in practice? This would help address the weaknesses in Calvinists that the author aims to overcome.
Accessible and Relatable
In conclusion, I highly recommend J.A. Medders’s book, Humble Calvinism. It is easily accessible and profoundly relatable. I especially appreciated the skilful way Medders integrates helpful historical context with detailed explanations, emphasising how the doctrines of grace can foster humility, love, and unity.
